Connections I saw between Better Luck Tomorrow and this article: Also other information that I found interesting in the article:
- The article talks about different scrutiny that the film Better Luck Tomorrow faces and how it is caused by past cultural grievances and is fueled by anger
- ” Anger, as we know, is the most potent fuel for activism – especially for minority activism in the United States, where public expressions of grievance are activism’s most common public face and often its cultural voice”
- I found this question really intersting.. “What do Asian Americans mean in popular mainstream culture?”
- “Expressions of anger in popular texts are interesting not only because of their narrative weight and cinamatic value but also because of the right to express one’s grievances explicitly is a privilege.” pg 340
- When the article relates to Vincent Chin as well as L.A. riots – ” As he wanders through a sweaty, mulihued, third-world like Los Angeles embarking on a series of escalating rampages, his first victim, and immigrant Korean grocer….” pg 342
- ” This man is Korean. I, since you’ve never bothered to notice, am Japanese.” pg 342
- The idea of sterotyping against Asian males: “White people believe all Asians got little dicks. You think when an Asian chick sees your pecker, she’s gonna think it’s Mount St. Helen’s. It’s true! And then you look at the tiny hands on most Asian chicks, and think your weenie is going to look like a sewer pipe in her fist.” pg 343
- The idea that people are someone in China and not in the U.S -”I’m somebody here, I’m special!”" Back there I’m just a gook, just another wet-back, Charlie-Chan-low-pay-gook-dishwasher in a stinking tacky restaurant.